Thursday, September 10, 2015

There She Was

One of the most pivotal and important themes in Mrs. Dalloway is what one might call “identity”.  A big question that Virginia Woolf poses is, “What does it mean for one to truly know another person or one’s self?” We spend a huge part of the book viewing Clarissa’s internal image of herself and other people’s opinions and views of her, but yet by the end of the book we still cannot definitely say that at any point in time Clarissa is exactly one thing or another.  One of my favorite questions posed by Mr. Mitchell in class was, “Is Clarissa Dalloway happy?” This question does not have any correct answer.  Clarissa, like all of us, is in constant fluctuation, and Woolf’s internal camera shows us that even when she appears to be very pleasant and “happy” from the outside, there is always more going on beneath the surface.  Woolf dives so deeply into the central characters’ brains that the reader knows much more about each central character than the other characters know about them, but yet we still see that even those central characters are conflicted in their own views of themselves.
One passage key to Woolf’s sense of identity, which we mentioned briefly in class, occurs when Clarissa is alone in her room, looking at a mirror, trying to “assemble” herself:
“How many million times she had seen her face, and always with the same imperceptible contraction! She pursed her lips when she looked in the glass. It was to give her face point. That was her self — pointed; dartlike; definite. That was her self when some effort, some call on her to be her self, drew the parts together, she alone knew how different, how incompatible and composed so for the world only into one centre, one diamond, one woman who sat in her drawing-room and made a meeting-point, a radiancy no doubt in some dull lives, a refuge for the lonely to come to, perhaps; she had helped young people, who were grateful to her; had tried to be the same always, never showing a sign of all the other sides of her — faults, jealousies, vanities, suspicions…” (pg 36)
            The picture on the cover of the Scott edition of Mrs. Dalloway (see below) is extremely symbolic and connects well to this quote and Woolf’s views on identity. The abstract spheres, squares, and other shapes all are coming to one central point, like Clarissa’s pieces of herself coming together while she’s looking in the mirror. You can identify specific parts of the picture, but you cannot say what the picture is as a whole: you can say specific things about parts of Clarissa, but you cannot simply summarize her with these statements. Clarissa, like all of us, is in constant motion and her identity is always changing.  And yet there she was, on this mid-June day in London, doing what she does best: being Clarissa Dalloway.
                                               

11 comments:

  1. I like how you succinctly described this important theme of Woolf's narrative. This passage is one of my favorites, mostly because I can really relate to it. It has always fascinated me how people can behave so differently in different situations. For example, I am far more reserved with my schoolmates than I am with my family. However, we all seem to have a core 'self' in these differing circumstances, which is paradoxically also in a flux (as you so eloquently explained here)! The many levels of fluidity and constancy in our personalities is absolutely mind-boggling, and I like the way you explained them here.

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  2. This post raises a lot of interesting ideas, and I think the ideas you described here were well put. Anyone can identify small parts of themselves like their interests or what colors they like, but a description of ourselves as a whole can be very difficult. I also think that maybe "assembling" one's self can also be done in different ways, in response to different environments or situations (as Andrew touched upon), which also makes the compilation of a sole identity more complex.

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  3. You're so right! I remember contemplating the cover after either the first or second night of reading, thinking about how the "camera" moves between these different "shaped" people who were all arranged in this seemingly random way. Looking again, theres something about it that reminds me of the party, but I can't quite put my finger on why. Something about the formation of the shapes is party-like?

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  4. I have always been contemplating the significance of the cover (although I happen to have a different edition with a different cover). Reading this post has made me consider that, like Clarissa, the cover is very abstract and seemingly forever in motion. In the cover, it seems like multiple shapes are converging into the focus of the picture. Although most of the shapes seem to be circles, there are also squares/ rectangles. But there are also some outliars that don't fit in the populated boundaries of the picture. This may be a stretch, but you could relate this to Clarissa; certain aspects of her personality fit in the realms of society's expectations. But there are also parts of her personality that are unconventional and that she chooses to keep secret. (Interesting to note that the larger shapes stray away from the focal point of the picture...interesting).

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  5. I thought your post was very interesting and thoughtful. It did a really good job of summing up the driving force behind Mrs. Dalloway. It is very true that Mrs. Dalloway fluctuates, as you said. However, I think she is happy over all. True, she doubts her choices, and she even contemplates suicide, but I think she is happy. I think in the end, she is happy with having married Richard, and not Peter, and she is glad they had Elizabeth. I guess I mean that she is happy with her choices, and her choices bring her happiness. So, even though her mood changes, I think she is happy.
    I really liked how you tied the book in with the abstract painting on the cover. I hadn't thought twice about it.

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  6. Matt, even though she may spend the majority of her thoughts being "happy," the point I was trying to get across here is that we never are truly one thing or another: There's no such thing as JUST simply "being happy". What does that really mean? There's always more than just one word stuck to a person to describe how they are feeling: Woolf does an incredible job showing how much more complicated we are underneath than just the bland adjectives we call each other from the outside.

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  7. I think there's a difference between not wishing you'd done something different with your life and being happy. Happiness is a very slippery emotion - you can be happy one moment, sad the next, spend time without any big prevailing emotion, and then look back later and think you were consistently happy. I thought Virginia Woolf represented emotions very well in this respect - just like Clarissa's identity is conflicting and only appears unified, so are her emotions.

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  8. I really like the idea of never being one thing or another. It allows us to change. Change is the one thing that keeps our society going. If we were all in a state of permanent happiness in a Utopian society I think it would get extremely boring. Change helps us shape our lives into what we want them to be. It is impossible to describe someone's life in a single word, because it is constantly in a state of change.

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  9. I liked your relation between Clarissa's self and the book cover of Mrs. Dalloway. The cover reminds me of Gustav Klimt paintings, where he uses many different shapes in various sizes to depict an abstract scene. It parallels Clarissa's (and even our) various aspects of self, as well as the abstract book cover.

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  10. The point you make about the cover of our edition of the book is fascinating. As I read the book, I often found myself looking at the cover when I picked it up, wondering about the publisher's choice to use it as the art for this edition of the novel. I noticed the different shapes (obviously) but I never considered that they are all coming to a point. This is a truly "out of the box" (pun intended) observation.

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  11. Other people have commented on this in other contexts, but this moment you cite with Clarissa in front of the mirror is useful for thinking about how her character connects with Septimus. This "fragmentation" she experiences, the sense of not being "one thing" but all these scattered impulses and feelings and memories, is a less extreme version of Septimus's derangement. The key difference is, she is able to draw them all together into a convincing semblance of a unified self, while he no longer is able to. But if we see "sanity" as a continuum rather than a binary, it's moments like this where it's easier to understand Clarissa's "normal" persona as not entirely different from Septimus's more obviously "abnormal" one.

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