Saturday, October 1, 2016

Craziness in Invisible Man

           From the beginning of Invisible Man, Ellison blurs the line between sanity and insanity/craziness. As we approach the end of the book, we can see how part of the narrator’s discovery of invisibility correlates with becoming “crazy”.  The Prologue narrator fits the description of what American society would stereotypically call crazy.  He lives in “a hole in the ground”, doesn’t seem to partake in any socializing, pulls a knife on a guy for calling him a name, has 1,369 light bulbs in a tiny room, and mentally goes through some pretty strange stuff while listening to Armstrong’s “Black and Blue” (6).   As the “Prologue” narrator is typing out the novel, we see glimpses of his perspective on craziness in contrast to the “present” narrator’s naive optimism regarding the system that is abusing him.   As the book progresses, the “present” narrator begins to realize how this system is completely absurd and crazy and that the only choice he has is to play along with the craziness, but now he is at least in on the joke. 
            Ellison uses the ironical inverse of the narrator’s external “respectability” to show how he has no other options. Is the narrator really more crazy at the end of the novel than at the Battle Royale scene?  There is no option for the narrator to not be crazy:  either he plays along with this crazy system or completely rejects the system and lives outside of society.   Both of these options are “crazy” in completely different ways.  Ellison uses the American “stereotypes” of craziness to define the Prologue narrator to contrast the even more absurd and crazy mindset that the narrator has from the beginning of the novel.   The fact that the narrator in the beginning of the novel does not even acknowledge the craziness of society is what makes his mindset “more” crazy than that of the Prologue/ending narrator.
            After the narrator “discovers” Rinehart, he begins to doubt his reality and question his past “crazy” mindset:
What is real anyway? But how could I doubt it?  […] It was true as I was true.  [Rinehart’s] world was possibility and he knew it. He was years ahead of me and I was a fool.  I must have been crazy and blind.  The world in which we lived was without boundaries. […]  It was unbelievable, but perhaps only the unbelievable could be believed.  Perhaps the truth was always a lie.  (498)
This passage summarizes Ellison’s “inverse” descriptions of craziness. Everything the narrator thought was true at the beginning of the novel has a much more serious, negative counterpart he gradually has become aware of.  The “truths” he believed (that “society” believes) are absolutely crazy and absurd, and what he used to consider “crazy” at the beginning of the novel now seems completely reasonable. Ellison uses the narrator’s discovery of this to show how unbelievably illogical and irrational our society is. 

(Sorry this blog post was a little “crazy”—what does that symbolize?[probably just the mental state of the author])

2 comments:

  1. This is really interesting. It definitely makes you question insanity and the insane characters. I think it's interesting to see the contrast in craziness, too, because I don't think the narrator in the prologue/epilogue stops being crazy. There's a crazy character, the narrator who thinks that something else, society/societal truths, is crazy, which must mean that society is especially crazy.

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  2. The ambiguity between sanity and an enlightened/visionary kind of "insanity" is one of my favorite topics to explore in literature--I taught a whole course on the subject twice at the U of I many years ago. We see this theme reflected, especially early on, in the way the narrator is so quick to dismiss as "crazy" anything that threatens his complacent view of the world (the Vet, Ras). Just as it's easy for us to dismiss the veterans at the Golden Day as not worth serious consideration, simply because they've been deemed by society to be "crazy," it's clear that Ellison depicts them (especially the doctor-vet) as having some privileged insight into how society works. Anticipating the narrator at the end, "stepping outside" can give some essential perspective, and to be fully "sane" in this sense is to be rather boring at least, and susceptible to all kinds of manipulation at worst.

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